In their applications the applicants extensively argued that the procedure for exemption from
religious classes was contrary to the European Convention.
Complaints, procedure and composition of the Court
The applicant parents complained that if they had wanted to have their daughters exempted from
religious education, they would have had to declare that they were not Orthodox Christians.
Furthermore, they complained that the school principal would have had to verify whether their
declarations were true and that such declarations were then kept in the school archives. They relied
in particular on Article 9 (freedom of thought, conscience, and religion) and Article 2 of Protocol
No. 1 (right to education).
The applications were lodged with the European Court of Human Rights on 5 and 8 January 2018,
respectively.
Judgment was given by a Chamber of seven judges, composed as follows:
Ksenija Turković (Croatia), President,
Linos-Alexandre Sicilianos (Greece),
Aleš Pejchal (the Czech Republic),
Armen Harutyunyan (Armenia),
Pere Pastor Vilanova (Andorra),
Tim Eicke (the United Kingdom),
Jovan Ilievski (North Macedonia),
and also Renata Degener, Deputy Section Registrar.
Decision of the Court
The Court decided to examine the applicants’ complaint from the standpoint of Article 2 of Protocol
No. 1 to the Convention which gives parents the right to demand respect from the State for their
religious and philosophical convictions in the teaching of religion. It also read that provision in the
light of Article 9 of the Convention which guarantees schoolchildren the right to an education in a
form which respects their right to believe or not to believe.
Firstly, the Court considered that the main issue in the case was that if the applicant parents had
wanted to have their children exempted from religious education classes, they would have been
obliged to submit a solemn declaration saying that their children were not Orthodox Christians.
Such an exemption mechanism – or the option of attending a lesson in a substitute subject – was
moreover offered by almost all of the member States. However, in the Court’s view, what mattered
was whether the conditions for exemption or opting out were likely to place an undue burden on
parents, for example by requiring them to disclose their religious or philosophical convictions.
The Court found that such had been the situation of the applicant parents who would have been
forced into submitting a declaration from which it could have been inferred that they and their
children held, or did not hold, a specific religious belief.
Indeed, the current system in Greece for exempting children from religious education classes risked
exposing sensitive aspects of the applicants’ private life. The system could moreover deter them
from making such a request as it involved the school principal having to verify the information on
the declaration and alerting the public prosecutor in the event of a discrepancy. The potential for
conflict was accentuated in the case of the applicants who lived on small islands where the great
majority of the population owed allegiance to one particular religion and the risk of stigmatisation
was much higher than in big cities. Furthermore, as pointed out by the applicants, no other classes
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